Slow change is still change

(a) Political culture. Hitchens:

In the prologue to his new book, America Alone: The End of the World As We Know It, Mark Steyn sarcastically alludes to two people whom, in different ways, I know well. The first is novelist Martin Amis, ridiculed by Steyn for worrying about environmental apocalypse when the threat to civilization is obviously Islamism; the second is Jack Straw, formerly Tony Blair’s foreign secretary, mocked for the soft and conciliatory line he took over the affair of the Danish cartoons. The dazzling fiction writer and the pedestrian social-democratic politician are for Steyn dual exemplars of his book’s main concern: the general apathy and surrender of the West in the face of a determined assault from a religious ideology, or an ideological religion, afflicted by no sickly doubt about what it wants or by any scruples about how to get it.

I might quibble about Steyn’s assessment—Amis has written brilliantly about Mohammed Atta’s death cult, for example, while Jack Straw made one of the best presentations to the UN of the case for liberating Iraq. But it’s more useful to point out two things that have happened between the writing of this admirably tough-minded book and its publication. Jack Straw, now the leader of the House of Commons, made a speech in his northern English constituency in October, in which he said that he could no longer tolerate Muslim women who came to his office wearing veils. The speech catalyzed a long-postponed debate not just on the veil but on the refusal of assimilation that it symbolizes. It seems to have swung the Labour Party into a much firmer position against what I call one-way multiculturalism. Prime Minister Tony Blair confirmed the shift with a December speech emphasizing the “duty” of immigrants to assimilate to British values. And Martin Amis, speaking to the London Times, had this to say:

There’s a definite urge — don’t you have it? — to say, “The Muslim community will have to suffer until it gets its house in order.” What sort of suffering? Not letting them travel. Deportation — further down the road. Curtailing of freedoms. Strip-searching people who look like they’re from the Middle East or from Pakistan…Discriminatory stuff, until it hurts the whole community and they start getting tough with their children…They hate us for letting our children have sex and take drugs — well, they’ve got to stop their children killing people.

I would also propose…An end to one-way multiculturalism and to the cultural masochism that goes with it. The Koran does not mandate the wearing of veils or genital mutilation, and until recently only those who apostasized from Islam faced the threat of punishment by death. Now, though, all manner of antisocial practices find themselves validated in the name of religion, and mullahs have begun to issue threats even against non-Muslims for criticism of Islam. This creeping Islamism must cease at once, and those responsible must feel the full weight of the law. Meanwhile, we should insist on reciprocity at all times. We should not allow a single Saudi dollar to pay for propaganda within the U.S., for example, until Saudi Arabia also permits Jewish and Christian and secular practices. No Wahhabi-printed Korans anywhere in our prison system. No Salafist imams in our armed forces.

(b) Popular Culture. SNL (here and here) on Islamophobia and terrorism.

One Response to “Slow change is still change”

  1. rainwolf Says:

    You write:
    Hitchens writes:

    “The dazzling fiction writer and the pedestrian social-democratic politician are for Steyn dual exemplars of his book’s main concern: the general apathy and surrender of the West in the face of a determined assault from a religious ideology, or an ideological religion, afflicted by no sickly doubt about what it wants or by any scruples about how to get it.”

    The trouble with Steyn is that he has NOT effectively criticized Islam itself as the ideological religion, he has only criticized the religious ideology (the radicals within Islam). Why is Steyn considered one of our foremost Islam critics? I have yet to see a realistic (or for that matter, any) proposal from him on how to deal with separating and protecting the West from Islam. Or is a “win” on this topic insignificant in his eyes? The Democrats do as much with their lack of a plan.

    Islamism, radical Islam, Islamofascists and other selective terminology ad nauseam do not describe the problem, which is Islam.

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