What would have to happen?

VDH on war:

The home front once accepted that our adversaries faced the same obstacles and challenges of war. Moreover Americans assumed that the enemy, being less introspective and self-critical, was even more prone to military error than we—and less likely to innovate and correct. That confidence ensured that the public saw mistakes not just in absolute but also in relative terms. World War I saw one million ill-equipped Doughboys deployed against the most experienced and deadly modern army the world had yet seen. But the mass drafting of one million soldiers, equipped and sent across the Atlantic in a mere year, was acknowledged on all sides as a feat even beyond the ability of the Kaiser’s general staff. In World War II, lapses in our convoy system were hardly as damaging to us as Germany’s repeated mistakes at sea were to the Nazi cause—faulty torpedoes, poor air support for submarine operations, and abject security breaches that lent the Allies almost instantaneous knowledge of the Kriegsmarine’s operations.

There is no need to document the stupendous strategic and tactical blunders that led to Saddam’s ignominious defeat. But in his wake (and after his demise), the supposedly sophisticated jihadists have made just as many mistakes. In a self-proclaimed war of Islamic liberation, al-Qaeda in Iraq has mutilated, butchered, and terrorized a once largely sympathetic population. As a result they have nearly pulled off the impossible: a formerly receptive Sunni tribal community has turned against Sunni Muslim jihadists, and joined with American infidels, sometimes alongside the troops of a Shiite-led government.

In past wars there was recognition of factors beyond human control—the weather; the fickleness of human nature; the role of chance, the irrational, and the inexplicable—that lent a humility to our efforts and tolerance for unintended consequences. “Wars begin when you will,” Machiavelli reminds us, “but they do not end when you please.” The star-crossed and disastrous Dieppe raid of August 1942 did not mean that D-Day two years later had to fail. When in March 1945 maverick General Curtis LeMay sent high-altitude precision B-29 bombers carrying napalm in low over Tokyo, with little if any armament, the expected American bloodbath did not follow—thanks to a ferocious jet stream and dark nights that meant the huge planes came in much faster and with better cover. “To a good general,” wrote the Roman historian Livy, “luck is important.” By contrast the American media went into near hysterics during the so-called “pause” in the three-week victory over Saddam, when an unforeseen sandstorm temporarily stalled our advance. Only later was it revealed that air operations with precision weapons had continued all along to decimate Saddam’s static forces.

WMDs were not found in Iraq, it is true. Yet an earlier American generation might have consoled itself with the notion that at last we had proved (as previous intelligence had not) that Saddam no longer posed a threat, and ensured that Iraq would not again translate oil wealth into the deadly forces with which it had attacked four of its neighbors. Our ancestors might have added that the war had effectively raised our standard of proof from “We must prove that you have WMDs” to “You must prove that you don’t.” Libya, for example, had more WMDs than Saddam did—and may well have given them up to avoid the latter’s fate.

Victory does not require achieving all of your objectives, but achieving more of yours than your enemy does of his. Patient Northerners realized almost too late that victory required not merely warding off or defeating Confederate armies, but also invading and occupying an area as large as Western Europe in order to render an entire people incapable of waging war. Blunders were seen as inevitable once an unarmed U.S. decided to fight Germany, Italy, and Japan all at once in a war to be conducted far away across wide oceans, against enemies that had a long head start in rearmament. We had disastrous intelligence failures in World War II, but we also broke most of the German and Japanese codes in a fashion our enemies could neither fathom nor emulate. Somehow we forget that going into the heart of the ancient caliphate, taking out a dictator in three weeks, and then staying on to foster a constitutional republic amid a sea of enemies like Iran and Syria and duplicitous friends like Jordan and Saudi Arabia—and losing less than 4,000 Americans in the five-year enterprise—was beyond the ability of any of our friends or enemies, and perhaps past generations of Americans as well.

But more likely the American public, not the timeless nature of war, has changed.

What is the cause of the change? Wealth and leisure and their attendant utopianism, a decline in religiosity, the end of American frontiers, mistaking the one hour TV drama for reality, the innate isolationism that comes from being a continental power bordered by oceans, the low levels of learning and knowledge of history of the American public, a simple sense that the stakes are low? None or all of the above? What would have to happen to have 80 or 90 per cent of Americans united in a war cause for the duration?

One Response to “What would have to happen?”

  1. JMB Says:

    It is a loss of reason, critical thinking, and a justified and individual pride in our people. We’ve subsequently lost our confidence, as we ought to. We do not teach our children, we indoctrinate them. From pre-school to the university, they are taught to be a part of the collective. They are not taught to think for themselves. All the rest of what you mentioned is but the noise that is substituted for what ought to be actual thought on reality. We mustn’t have any extreme individualism, now must we. We mustn’t have people who think outside the narrow constraints of PC boundaries.

    I’ll never forget when I first heard about political correctness. I laughed at the idea that Americans would ever have anything to do with such a concept. I’m not laughing now.

    We’ve come far from our Founding. Until we ask ourselves why, we are in danger of losing it all, and the world with it.

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