The surreal world of thought crime

David Warren describes the strange jurisprudence of “thought crime” in “Kafkanada”, in the wake of Mark Steyn’s prevailing in his “show trial” put on by Canada’s Human Rights Tribunal:

you can be tried for the same imaginary “hate crimes” in any or all federal and provincial jurisdictions, simultaneously or sequentially. A single complaint by any reader anywhere is enough to launch a secret inquiry. The target has no right to confront his accuser, and will not at first even be told who he or she is.

Truth is no defence, the absence of harm is no defence, there are no rules of evidence — due process is entirely subverted. The inquisitors of these kangaroo courts may ultimately reach any “judgement” they please, after months or years of playing cat-and-mouse with their selected victim.

A Protestant minister in Alberta was, for instance, recently ordered to publicly renounce his Christian beliefs, as well as pay a big lump sum to the anti-Christian activist who had prosecuted him, in a case I mentioned in a previous column, and which I am pleased to see is getting wide publicity in the United States even if not up here. “Re-education” programmes are frequently assigned, for which the victim must also pay.

All of the complainant’s expenses are paid by the taxpayer, as well as all of the overheads and expenses of the jet-setting “human rights” bureaucrats, who do all the prosecutorial work, as well as providing both judge and jury. The system is, in principle, indistinguishable from that in place during the Cultural Revolution in Maoist China. It was perpetrated by leftwing activists on the Canadian people while they were sleeping. It is a system of the activists, by the activists, and for the activists.

When we read the dismissal of the complaint against Mark Steyn, we wonder how it is possible for such people as are on Canada’s HRC to get a paycheck, their logic and writing are so muddled and indecipherable. That they have the power to ruin the lives of others should be intolerable in a free society.

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